Zitkala-Sa wrestled with the conflicting affects of yankee Indian and white tradition all through her lifestyles. Raised on a Sioux reservation, she was once proficient at boarding faculties that enforced assimilation and was once witness to significant occasions in white-Indian relatives within the overdue 1800s and early 1900s. Tapping her bothered own background, Zitkala-Sa created tales that light up the tragedy and complexity of the yank Indian event. In evocative prose laced with political savvy, she forces new puzzling over the perceptions, assumptions, and customs of either Sioux and white cultures and increases problems with assimilation, identification, and race kinfolk that stay compelling at the present time.
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Additional resources for American Indian Stories, Legends, and Other Writings (Penguin Classics)
La prueba de las promesas, págs. 433-449, a triple columna. Referencias: Millares Carlo, OC, III. Bibliografía A, 10; Palau, VI, pág. 354. Hartzenbusch para su edición del teatro de Alarcón tuvo en cuenta la Parte primera (1628) y la Parte segunda (1634), 103 Para más casos, véanse los vv. 429, 503, 1197, 1314, 1588, 1601; 201, 253, 401, 429, 533, 826, 1158, 1254, 1695, 1823, 2579; 1598, 1826, 2355. 104 Véanse los vv. 125, 260, 375, 681, 701, 720, 727, 808, 898, 905, 931, 1134, 1471, 1806, 1865, 1913, 1974, 2105, 2213, 2335, 2512, 2522.
83-100, a triple columna. Referencias: Millares Carlo, OC, III. Bibliografía A, 10; Palau, VI, 354. Esta edición de Hartzenbusch (H) corrigió erratas de la príncipe como las de los versos citados e hizo algunas enIndias, imprimió la Parte segunda, probablemente a su costa, en Barcelona donde no llegaba la prohibición. 53 miendas acertadas97, como las de los versos 889, 1338, 1608. Otras enmiendas de H son discutibles pues producen cambios de sentido, como las de los versos 706, 725, 790 o la puntuación de los versos 855-856, y, en ocasiones, hace enmiendas innecesarias, como las que señalo en los versos 365, 424, 1030, 1036, 1123, 1392, 1731, 1976, 2090, 2145, 2292, 2411, 2536.
Estremada burla ha sido. ¿Adónde estoy? En mi cueva. ¿No estaba agora en el río? «Non praestant incantatores contra gorrón salamantino» (vv. 1381-1386). Zamudio, convencido ya del poder de los magos, se enfada y les reprocha que sean tan vengativos. El marqués para desenojarle le ofrece un hechizo con el que hará cegar de amor a Lucía. Tendrá que quitar dos dientes a la cabeza de un delincuente que han ajusticiado y hecho pedazos; como garantía de que la justicia no lo va a prender, le da un anillo que tiene virtudes mágicas51.